I find it interesting to read that the Rev. Robert Bernhard would write that "the rest of the world ... recognizes that indeed they [i.e. the powers that be in the church] have no real theological, moral or disciplinary clothes" [TLC, July 21]. Strong language, indeed.

If I am part of the "rest of the world" to which he refers, I must take issue with him. As a convert to Anglicanism from the Roman Catholic community, and as a member of the clergy for 20 years, I have seen an extraordinary movement occur within the Anglican Communion over the past 25 years. Meeting fierce resistance at times, kicking and screaming with intensity, the Anglican community has addressed issues of major importance which may very well signify a turning point in our basic understanding of Christianity.

In confronting the issues of racism, economic justice, gender discrimination and human sexuality, the leadership of the Anglican Communion has consistently upheld the principle that Christianity is inclusive in nature and not exclusive. That principle is one which, while causing turmoil and pain, is at least a worthwhile one. I salute Bishop Browning and those in positions of leadership of the Anglican Communion such as Desmond Tutu for raising the banner of inclusivity as an identifying mark of Christianity. The Anglican Church has served humanity well in our time if we allow others to see that the message of Jesus is for all people.

(The Rev.) John P. Boucher

St. Thomas' Church

Columbus, Ga.